Gentrification

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Touring Shaw’s Gentrification

Daniel Lobo / Flickr

D.C. is a city full of tours, from riding around on Segways to learning about ghosts. But it’s also a city divided over issues of race and class — and whether what’s happening is gentrification or revitalization — so why not have some tours on that, too?

Enter ONE DC “Shaw Gentrification & Resistance Tour,” which takes place at 6:30 p.m., Wednesday. Participants will walk around Shaw and learn about the neighborhood’s history. They will also hear the organization’s perspective on D.C.’s changes: that development has negatively impacted longtime residents. The self-described progressive group aims to address the “structural causes of poverty and injustice” with a “deep analysis of race, power, and the economic, political, and social forces at work in Shaw and the District.” Anyone wanting to participate in the tour is asked to contribute $10, with the proceeds going to the Asian/Pacific-Islander Domestic Violence Resource Project.

This isn’t the first such tour on gentrification in D.C. Does anyone know of a revitalization tour focused on the flip side?

Feeling Grief Over Displacement

 

karen H. / Flickr

During the 1960s, about 23,000 residents were displaced from Southwest to make room for urban renewal. Old, decaying housing was demolished to make way for new apartments for middle and upper income families, with some public housing units included.

Five years later, researchers asked: what happened to those thousands of poor residents who left? Sociology In My Neighborhood points us to the study, which focused in on 98 families who, unlike the majority of those who were evicted, did receive help relocating. These 98 families reported, five years after they left Southwest, living in housing physically better than where they used to live, but:

For those interviewed, poverty continued… and they then suffered “from another set of problems created by their removal from what was once their homes” because they lost not only their homes but also “a functioning social system.” Some became sick with grief, like that experienced by a death in the family, which was a common reaction to such relocations. Seventy percent of those interviewed had visited SW after redevelopment, and “a significant number..talked about crying and feeling sick” when they visited.

The redevelopment of the 1950s and 1960s was very different than what’s occurring in D.C. today — there is no leveling of entire neighborhoods, which may have contributed to the scale of trauma felt by people displaced by urban renewal decades ago. But D.C. is in flux. Market forces are causing rents and housing prices to increase, and some of those who can’t afford to live here anymore are leaving. Do they feel the same, or differently, as displaced residents felt decades ago?

DCentric Picks: ‘The Gentrification of Chocolate City’

Looking for an event that relates to race or class in D.C.? DCentric will be regularly posting event listings we believe will be of interest to our readers.  If you have an event you think we should feature, email dcentric@wamu.org.

Flickr: Carlos Martinez

What: The Thursday Network‘s general body meeting tonight is on the theme “The Gentrification of Chocolate City: Reality versus Perception.”

Where: NPR Building, 635 Massachusetts Ave. NW.

When: 6:45 p.m., Thursday.

Cost: Admission and parking is free.

Why you should go: Attend if you can’t get enough of elevated discussions about gentrification, or if you just want to get a sense current and future development in D.C. Panelists include Jalal Greene, former director of D.C. Department of Housing and Community Development, and  Veronica Davis, Ward 7 activist and Nspiregreen partner.

Other events to consider: Joy DeGruy, author of Post Traumatic Slave Syndrome, will discuss the “unique kind of stressors African Americans are trying to cope with,” coping mechanisms they’ve developed and special challenges faced by children and youth. She begins her talk at 5 p.m., Sunday at RFD Washington (810 7th St. NW).

Logan Circle to Get More Gentrified?

Logan Circle is one of those almost completely gentrified neighborhoods. It’s also one of those hot areas where rents may increase by 10 percent. And residents of 54 townhouses in the neighborhood, who “give the neighborhood a modicum of income diversity” could be leaving, reports Housing Complex.


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Two big developers, one of which is Monument Reality, are interested in buying up the properties. In the 1980s residents began buying the townhouses, once city-owned rental units, for $100,000 to $150,000. Now, developers are willing to pay upwards of $800,000 per townhouse, clear the land and put as much housing or commercial density on it as possible. But before that can take place, the condominium associations have to dissolve. More from Housing Complex, who wrote about a meeting of residents that took place Thursday night:

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Five Ways To Be a Good Gentrifier

Flickr: Daquella Manera

Does this street art make you feel guilty?

Are you a middle or high-income earner, who is probably white (but not necessarily!) and has moved into a predominantly black or Latino low-income neighborhood? And is that neighborhood rapidly changing, as longtime residents move to less expensive suburbs because they can’t afford to live in the neighborhood’s revamped, much pricier apartments? Check off a bingo card if you must: you live amongst hip coffee shops, with white people where white people never dared to go before and patronize yoga studios that were once corner stores. Face it: you’re a gentrifier.

For the self-aware and well-meaning among the gentry, the guilt can be almost akin to white guilt — your very existence can make you feel bad. But if you’ve moved into a rapidly gentrifying neighborhood, there are ways you can be a good neighbor. Here are five things to get you started, and feel free to suggest more in the comments section:

1. Get involved, but first listen and learn.

    Diane Levy, a senior researcher for the Urban Institute who studies neighborhood changes, suggests getting involved in neighborhood organizations and civic associations in an effort to get to know the community. And that’s something that makes sense when moving into any community, gentrifying or not.

“Not everything in a community is easily knowable, but try to get to know the community before coming in and pointing out, as the new person, what needs to be done differently,” she says. “In the case of gentrifying areas, it’s easy for somebody to come in with a certain view of what makes for a good neighborhood and focus on what they see as negative without trying to understand what makes the neighborhood what it is.”

I hear that neighborhood blogs are good places to get to know a community, no? Sure, Levy says, but be careful of what you write, even if it’s an anonymous comment.

“Some of the comments people will post, it’s anonymous and people think they can say anything and no damage done. But write things you would be willing to say directly to somebody’s face,” Levy says. “Because even though it’s a virtual space, it’s real. It can have an impact.”

The impact cuts both ways — negative comments perpetuate stereotypes of the neighborhood, but they can also perpetuate the stereotype that all gentrifiers share the same negative feelings.

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The Loss of Communities and Cultural Memory

Flickr: Washington Area Bicyclist Association

Ken Archer published a thought-provoking post in Greater Greater Washington — “True urbanism must come with a big tent“– about how race intersects with smart growth:

Urbanism can and should command a broader constituency, including families, the elderly and the poor and working-class…Prominent amongst the benefits that flow from density plus proper planning and development are the freedom to participate in diverse communities of cultural depth and richness.

Kunstler, Duany and Jacobs bemoan the damage done to cultural institutions sustained by cities as a result of suburban sprawl. Yet urbanists in DC don’t bemoan the loss of communities and cultural memory when neighborhoods turnover their residents – it’s just the free market at work.

These same authors praise the generational and socioeconomic diversity that is possible in cities. Jacobs writes that “cities have the capability of providing something for everybody, only because, and only when, they are created by everybody.”

There’s a robust discussion occurring in the comments, as well.

May “H-Street” the Sitcom be Just as Creative

Flickr: Kate Mereand

Next week on H-Street, Mitch and his bowtie take in the Palace of Wonders, where the fire breathers inspire him to get heated!

On Monday, Elahe posted about about an open casting call for a new, local, low-budget television show, which is named after its setting: “H-Street”.

The roles include some male and female characters in their 20s who are all D.C.-transplants. Some are out to save the world, others work on the Hill, and others are completely oblivious of politics and play kickball (!).

And one wears a bowtie while being abrasive! The City Paper is having some fun with this “news”:

Yes, the producers of H Street should be very publicly shamed for concocting such lazy stereotypes. Still, if they must go ahead with their show—and really, only if they must—we hope the first few episodes look something like this…

“Brad, late for his Ultimate game and straddling his Bianchi Pista, sends himself flying when his bike gets caught in streetcar tracks. His roommate Cammy, in a rare day off from phone-banking, helps him to the hospital, where he learns a valuable lesson about universal health care. He’s discharged, only to end up back in the emergency room after falling ill during a kickball game. He learns he has a rubber allergy, and despondent, heads to Charles’ bar, which, being packed with guilt-struck kickballers, is quickly destroyed by gentrification.”

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Why so many black residents left D.C. and Marion Barry on diversity

D.C. Councilman Marion Barry (Ward 8 ) spoke with Michel Martin on NPR’s Tell Me More program today about D.C.’s dropping black population. Martin tried to get Barry to explain his call to stop gentrification as quoted in a Washington Post article from last week.

Flickr: Tom Bridge

The exchange itself is worth a listen, but here are some choice moments:

“What gentrification does is that it displaces longtime residents, longtime people who have been here 10, 20, 25 years and have been renters,” Barry said.

Barry also mentioned that “the Hispanic population grew by 9 percent and we welcome that kind of growth, but this city and other cities have to deal with gentrification.” He goes on to say that “white people… are displacing African American renters, gentrifying the city. I’m not afraid to speak up and say that’s something we have got to deal with.”

Later, Martin tells Barry “what’s interesting about your perspective here is that you were elected initially as part of a multicultural campaign. With your initial campaign you had strong support from a number of multiracial communities, including the gay community which often has been on the leading edge of revitalizing neighborhoods that have previously been in disrepair. So for some people, it’s why all of a sudden now you’re critical of the very people who supported you initially.”

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How a small business can survive gentrification

Flickr: John Chamberlain

Over the weekend, The Washington Post profiled the transformation of D.C. Councilman Marion Barry’s former east Capitol Hill neighborhood from a nearly all-black neighborhood to one that’s more mixed, both racially and socioeconomically.

The typical markers of gentrification are mentioned — dog parks, the old-timers lamenting no longer knowing their neighbors, and condo buildings. Then came this bit about a local small business:

Shop owners have tried to capi­tal­ize on the new arrivals.

On 15th Street, James Keo, the Cambodian-born owner of Viggy’s Liquor, said he changed the offerings when he bought the store in 2006, selling red and white wines and imported beers such as Peroni and Dos Equis. He also began selling convenience store items such as paper towels and snack food and thought about taking down the glass partition that separates him from his customers. A stabbing across the street made him reconsider.

What has surprised him, he said, is that the neighborhood’s new residents don’t mean bigger profits. In fact, he said, his earnings are down 40 percent.

“They’ve got money,” he lamented, “but they spend less.”

More money in the neighborhood often doesn’t mean more profit for existing businesses, and typically there are more stores that don’t survive gentrification than ones that do, explains John McIlwain, an expert on housing and urban issues and a senior research fellow at the Urban Land Institute.

“It’s quite a challenge for a store owner to change to a very different, significantly different clientele, and it frankly requires more than just bringing in some items they might like. It’s really a whole new repositioning of the store,” McIlwain says. “If the store sends the message that this is a store for the low-income community, most of the new residents… will look elsewhere to shop.”

Some businesses do successfully make the transition and they seem to do it by making a full commitment to reposition, as McIlwain puts it. Take Best-In Liquors, whose owner adapted to post-Whole Foods life on P Street, NW by completely revamping the store, changing inventory and taking down bullet-proof glass inside.

A business owner can try to stick with catering to the original clientele, move toward completely catering to new residents or take some kind of middle-of-the-road approach. Sadly, trying to appeal to both worlds may very well be the most difficult and less successful tactic because “neither party may feel comfortable, as opposed to going to one or the other,” McIlwain says.

Of course there are exceptions to that, too, McIlwain adds. There are the newcomer residents seeking some level of authenticity by patronizing the old neighborhood joints or those who simply want to support the longtime businesses that have been in their new neighborhoods long before they moved in. But many people still feel uncomfortable in settings outside of their norm, McIlwain says, and breaking down such racial and class barriers, even inside of a small store or restaurant, can take a lot of concerted effort.

“If a place is welcoming and the owners make it clear that everybody is welcome, then that starts to break down and change. There are lots of nuances,” McIlwain says.

Confessions of a Privileged Black Gentrifier?

DCentric

Last week, we took note of the City Paper’s cover story: “Confessions of a Black Gentrifier“. It was written by Shani O. Hilton, who is the associate editor of Campus Progress. Hilton also writes for one of my favorite race and class blogs, PostBourgie, where one of her co-bloggers expands the discussion the City Paper article has generated by highlighting an issue with the piece– it did not include interviews with poorer black residents who have lived in D.C. for a long time.

I’d like to add to that, because it’s an important oversight. It’s akin to writing an piece about nightlife in DC, and then only interviewing your friends about the places in your neighborhood. There are no interviews with neighbors, former residents who have been pushed out of the neighborhood, or really, anyone outside of Shani’s immediate peer group. Those list-servs mentioned in the piece? They are a treasure trove of information and comment from local law enforcement, church leaders, local community activists- none of whom are consulted in the article. There’s no discussion of the different trends in gentrifying across the city (what’s happening in Bloomingdale and Columbia Heights is different from what’s happening in Hill East, H Street or NoMa, which is different from what’s happening in Anacostia and Congress Heights). There is a nod to this in the opening paragraph, but that’s it…

According to this piece, those people being displaced exist in the ether, outside of the realm of the gentrifier, black or otherwise. Gentrification, at its core, is about privilege (Shani admits as much), and I take this as proof that privilege blinds, black or not.